Alaska Innuit Mummies - Native American Indian

Alaska Innuit Mummies

The practice of preserving the bodies of those belonging to the whaling class—a custom peculiar to the Kodiak Innuit—has erroneously been confounded with the one now described. The latter included women as well as men, and all those whom the living desired particularly to honor. The whalers, however, only preserved the bodies of males, and they were not associated with the paraphernalia of those I have described. Indeed, the observations I have been able to make show the bodies of the whalers to have been preserved with stone weapons and actual utensils instead of effigies, and with the meanest apparel, and no carvings of consequence. These details, and those of many other customs and usages of which the shell heaps bear no testimony *** do not come within my line.

Figure 5, copied from Dall, represents the Alaskan mummies.

Martin Sauer, secretary to Billings’ Expedition,36 speaks of the Aleutian Islanders embalming their dead, as follows:

They pay respect, however, to the memory of the dead, for they embalm the bodies of the men with dried moss and grass; bury them in their best attire, in a sitting posture, in a strong box, with their darts and instruments; and decorate the tomb with various coloured mats, embroidery, and paintings. With women, indeed, they use less ceremony. A mother will keep a dead child thus embalmed in their hut for some months, constantly wiping it dry; and they bury it when it begins to smell, or when they get reconciled to parting with it.

Regarding these same people, a writer in the San Francisco Bulletin gives this account:

The schooner William Sutton, belonging to the Alaska Commercial Company, has arrived from the seal islands of the company with the mummified remains of Indians who lived on an island north of Ounalaska one hundred and fifty years ago. This contribution to science was secured by Captain Henning, an agent of the company who has long resided at Ounalaska. In his transactions with the Indians he learned 6that tradition among the Aleuts assigned Kagamale, the island in question, as the last resting-place of a great chief, known as Karkhayahouchak. Last year the captain was in the neighborhood of Kagamale in quest of sea-otter and other furs, and he bore up for the island, with the intention of testing the truth of the tradition he had heard. He had more difficulty in entering the cave than in finding it, his schooner having to beat on and off shore for three days. Finally he succeeded in affecting a landing, and clambering up the rocks he found himself in the presence of the dead chief, his family and relatives.

The cave smelt strongly of hot sulphurous vapors. With great care the mummies were removed, and all the little trinkets and ornaments scattered around were also taken away.

In all there are eleven packages of bodies. Only two or three have as yet been opened. The body of the chief is inclosed in a large basket-like structure, about four feet in height. Outside the wrappings are finely wrought sea-grass matting, exquisitely close in texture, and skins. At the bottom is a broad hoop or basket of thinly cut wood, and adjoining the center portions are pieces of body armor composed of reeds bound together. The body is covered with the fine skin of the sea-otter, always a mark of distinction in the interments of the Aleuts, and round the whole package are stretched the meshes of a fish-net, made of the sinews of the sea lion; also those of a bird-net. There are evidently some bulky articles inclosed with the chief’s body, and the whole package differs very much from the others, which more resemble, in their brown-grass matting, consignments of crude sugar from the Sandwich Islands than the remains of human beings. The bodies of a pappoose and of a very little child, which probably died at birth or soon after it, have sea-otter skins around them. One of the feet of the latter projects, with a toe-nail visible. The remaining mummies are of adults.

One of the packages has been opened, and it reveals a man’s body in tolerable preservation, but with a large portion of the face decomposed. This and the other bodies were doubled up at death by severing some of the muscles at the hip and knee joints and bending the limbs downward horizontally upon the trunk. Perhaps the most peculiar package, next to that of the chief, is one which incloses in a single matting, with sea-lion skins, the bodies of a man and woman. The collection also embraces a couple of skulls, male and female, which have still the hair attached to the scalp. The hair has changed its color to a brownish red. The relics obtained with the bodies include a few wooden vessels scooped out smoothly: a piece of dark, greenish, flat stone, harder than the emerald, which the Indians use to tan skins; a scalp-lock of jet-black hair; a small rude figure, which may have been a very ugly doll or an idol; two or three tiny carvings in ivory of the sea-lion, very neatly executed; a comb, a necklet made of bird’s claws inserted into one another, and several specimens of little bags, and a cap plaited out of sea-grass and almost water-tight.