Native American Cave Burials Primitive Calvaras California Skull Natural or artificial holes in the ground, caverns, and fissures in rocks have been used as places of deposit for the dead since the earliest periods of time, and are used up to the present day by not only the American Indians, but by peoples noted for their mental elevation and civilization, our cemeteries furnishing numerous specimens of artificial or partly artificial caves. As to the motives which have actuated this 127mode of burial, a discussion would be out of place at this time, except as may incidentally relate to our own Indians, who, so far as can be ascertained, simply adopt caves as ready and convenient resting places for their deceased relatives and friends. In almost every State in the Union burial caves have been discovered, but as there is more or less of identity between them, a few illustrations will serve the purpose of calling the attention of observers to the subject. While in the Territory of Utah, ...
Apache Fetishes
Among the Athapascan Indians the Apaches, both male and female, wear fetishes which they call tzi-daltai, manufactured from lightning-riven wood, generally pine or cedar, or fir from the mountains. These are highly valued, and are never sold. They are shaved very thin, rudely carved in the semblance of the human form, and decorated with incised lines representing the lightning. They are small in size, and few of them are painted.
Bourke describes one that an Apache chief carried about with him, which was made of a piece of lath, unpainted, having a figure in yellow drawn upon it, with a narrow black band and three snake's heads with white eyes. It was further decorated with pearl buttons and small eagle-down feathers. The reverse and obverse were identical.
Many of the Apaches attached a piece of malachite to their guns and bows to make them shoot accurately. Bourke mentions a class of fetishes which he terms 'phylacteries.' These are pieces of buckskin or other material upon which are inscribed certain characters or symbols of a religious or 'medicine' nature, and they are worn attached to the person who seeks benefit from them. They differ from the ordinary fetish in that they are concealed from the public gaze. These 'phylacteries,' Bourke says, "themselves medicine," may be employed to enwrap other 'medicine,' and "thus augment their own potentialities." He describes several of these objects. One worn by an Indian named Ta-ul-tzu-je "was tightly rolled in at least half a mile of saddler's silk, and when brought to light was found to consist of a small piece of buckskin two inches square, upon which were drawn red and yellow crooked lines, which represented the red and yellow snake. Inside were a piece of malachite and a small cross of lightning-riven pine, and two very small perforated shells. The cross they designated 'the black mind.'" Another 'phylactery' consisted of a tiny bag of hoddentin, holding a small quartz crystal and four feathers of eagle-down. This charm, it was explained by an Indian, contained not merely the 'medicine' of the crystal and the eagle, but also that of the black bear, the white lion, and the yellow snake.
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