American Indian History

Native American Cave Burials Primitive Calvaras California Skull Natural or artificial holes in the ground, caverns, and fissures in rocks have been used as places of deposit for the dead since the earliest periods of time, and are used up to the present day by not only the American Indians, but by peoples noted for their mental elevation and civilization, our cemeteries furnishing numerous specimens of artificial or partly artificial caves. As to the motives which have actuated this 127mode of burial, a discussion would be out of place at this time, except as may incidentally relate to our own Indians, who, so far as can be ascertained, simply adopt caves as ready and convenient resting places for their deceased relatives and friends. In almost every State in the Union burial caves have been discovered, but as there is more or less of identity between them, a few illustrations will serve the purpose of calling the attention of observers to the subject. While in the Territory of Utah,

Alaska Innuit Mummies The practice of preserving the bodies of those belonging to the whaling class—a custom peculiar to the Kodiak Innuit—has erroneously been confounded with the one now described. The latter included women as well as men, and all those whom the living desired particularly to honor. The whalers, however, only preserved the bodies of males, and they were not associated with the paraphernalia of those I have described. Indeed, the observations I have been able to make show the bodies of the whalers to have been preserved with stone weapons and actual utensils instead of effigies, and with the meanest apparel, and no carvings of consequence. These details, and those of many other customs and usages of which the shell heaps bear no testimony *** do not come within my line. Figure 5, copied from Dall, represents the Alaskan mummies. Martin Sauer, secretary to Billings’ Expedition,36 speaks of the Aleutian Islanders embalming their dead, as follows: They pay respect, howeve

Native American Burials: Urns To close the subject of subterranean burial proper, the following account of urn-burial in Foster may be added: It is with regret that the writer feels obliged to differ from the distinguished author of the work quoted regarding urn-burial, for notwithstanding that it has been employed by some of the Central and Southern American tribes, it is not believed to have been customary, but to a very limited extent, in North America, except as a secondary interment. He must admit that he himself has found bones in urns or ollas in the graves of New Mexico and California, but under circumstances that would seem to indicate a deposition long subsequent to death. In the graves of the ancient peoples of California a number of ollas were found in long used burying places, and it is probable that as the bones were dug up time and again for new burials they were simply tossed into pots, which were convenient receptacles, or it may have been that bodies  138were allowed

Navajo Burial Customs The Navajo custom is to leave the body where it dies, closing up the house or hogan or covering the body with stones or brush. In case the body is removed, it is taken to a cleft in the rocks and thrown in, and stones piled over. The person touching or carrying the body first takes off all his clothes and afterwards washes his body with water before putting them on or mingling with the living. When a body is removed from a house or hogan, the hogan is burned down, and the place in every case abandoned, as the belief is that the devil comes to the place of death and remains where a dead body is. Wild animals frequently (indeed, generally) get the bodies, and it is a very easy matter to pick up skulls and bones around old camping grounds, or where the dead are laid. In case it is not desirable to abandon a place, the sick person is left out in some lone spot protected by brush, where they are either abandoned to their fate or food brought to them until they die. Thi

Native American Cairn or Rock Burial The next mode of interment to be considered is that of cairn or rock burial, which has prevailed and is still common to a considerable extent among the tribes living in the Rocky Mountains and the Sierra Nevadas.  Illustration of American Indian Burials In the summer of 1872 the writer visited one of these rock cemeteries in Middle Utah, which had been used for a period not exceeding fifteen or twenty years. It was situated at the bottom of a rock slide, upon the side of an almost inaccessible mountain, in a position so carefully chosen for concealment that it would have been almost impossible to find it without a guide. Several of the graves were opened, and found to have been constructed in the following manner: A number of bowlders had been removed from the bed of the slide until a sufficient cavity had been obtained; this was lined with skins, the corpse placed therein, with weapons, ornaments, &c., and covered over with saplings of the moun

John Cabot At the close of the fifteenth century the town of Bristol enjoyed a pre-eminence which it has since lost. It stood second only to London as a British port. A group of wealthy merchants carried on from Bristol a lively trade with Iceland and the northern ports of Europe. The town was the chief centre for an important trade in codfish. Days of fasting were generally observed at that time; on these the eating of meat was forbidden by the church, and fish was consequently in great demand. The merchants of Bristol were keen traders, and were always seeking the further extension of their trade. Christopher Columbus himself is said to have made a voyage for the Bristol merchants to Iceland in 1477. There is even a tale that, before Columbus was known to fame, an expedition was equipped there in 1480 to seek the 'fabulous islands' of the Western Sea. Certain it is that the Spanish ambassador in England, whose business it was to keep his royal master informed of all that was

Smithsonian Institutes 19th Annual Report of the Bureau of Ethnology, 1878 Myths of the Cherokee        There is a dim but persistent tradition of a strange white race preceding the Cherokee, some of the stories even going so far as to locate their former settlements and to identify them as the authors of the ancient works found in the country. The earliest reference appears to be that of Barton in 1797, on the stayement of a gentlemen whom he quotes as a valuable authority up[on the southern tribes. "The Cherokee tell us, that when they first arrived in the country, which they inhabit, they found it possessed by certain 'moon-eyed people', who could not see in the daytime. These wretches they expelled." He seems to consider them an albino race. Haywood, twenty-six years later, says that the invading Cherokee found 'white people' near the head of the little Tennessee, with forts extending thence down the Tennessee as far as Chickamauga Creek. He gives the loca

Apache Fetishes Among the Athapascan Indians the Apaches, both male and female, wear fetishes which they call tzi-daltai, manufactured from lightning-riven wood, generally pine or cedar, or fir from the mountains. These are highly valued, and are never sold. They are shaved very thin, rudely carved in the semblance of the human form, and decorated with incised lines representing the lightning. They are small in size, and few of them are painted.  Bourke describes one that an Apache chief carried about with him, which was made of a piece of lath, unpainted, having a figure in yellow drawn upon it, with a narrow black band and three snake's heads with white eyes. It was further decorated with pearl buttons and small eagle-down feathers. The reverse and obverse were identical. Many of the Apaches attached a piece of malachite to their guns and bows to make them shoot accurately. Bourke mentions a class of fetishes which he terms 'phylacteries.' These are pieces of buckskin or

The Pimas of Arizona, actuated by apparently the same motives that led the more eastern tribes to endeavor to prevent contact of earth with the corpse, adopted a plan which has been described by Capt. F. E. Grossman and the account is corroborated by M. Alphonse Pinart  and Bancroft. Captain Grossman’s account follows: Fig. 2.—Pima burial. The Pimas tie the bodies of their dead with ropes, passing the latter around their neck and under the knees, and then drawing them tight until the body is doubled up and forced into a sitting position. They dig the graves from four to five feet deep and perfectly round (about two feet in diameter), and then hollow out to one side of the bottom of this grave a sort of vault large enough to contain the body. Here the body is deposited, the grave is filled up level with the ground, and poles, trees, or pieces of timber placed upon the grave to protect the remains from coyotes. Burials usually take place at night without much ceremony. The mourners chant